Good morning.
Saptashrungi Devi Temple of Devi / Shakti in the form of Parvathi at Nasik -Maharashtra.
This temple is one among the 51 Shakti peethas located on the Indian subcontinent and is a location where one of Sati's limbs, her right arm is considered to have fallen when grief-stricken and agitated Shiva was carrying her dead body round the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra.
About Saptashrungi Devi Temple
The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks). The image of Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region.
It is said that, when the demon king Mahishasura was creating havoc in the forests, the devatas and people urged Durga to kill the demon. Then the 18 armed Saptashrungi Devi, took the form of Durga and slayed Mahishasura, and since then she is also known as Mahishasura Mardhini. Mahishasura was in the form of a buffalo. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone, which is believed to be of demon Mahishasura.
In the epic Ramayana war, when Lakshmana was lying unconscious in the war field, Hanuman came to Saptashrungi hills in search of medicinal herbs to restore his life.
Saptashrungi mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, and Lakshmana had come to these hills to pray to the goddess and seek her blessings.
In the hill of Markandeya, named after Sage Markandeya, there is a cave which is said to have been the abode of the sage. This hill is located to the east of Saptashringi and a deep ravine divides the two hills. While staying in this cave, Markandeya is believed to have recited puranas (Hindu scriptures) to entertain the Devi.
Another local myth is that, a tiger resides in the garbagriaha (sanctum sanctorum) every night and keeps a watch on the temple but goes away before sunrise.
The holy flag of Goddess Bhagawati, flutters in the north of Saptashringa Garh. Hoisting of the flag is a privilege of a particular family. The ritual of flag hoisting on a specific day is witnessed by thousands ofdevotees. People believe that the Goddess fulfills their wishes. So this place is frequented by devotees throughout the year.
The Devi is decorated with a high crown (like a papal tiara), and a silver nose-ring and necklaces which are the ornaments used every day. Her attire is in the form of a robe with a blouse, which are changed with new dresses every day. Before she is dressed for worship she is religiously given a formal abhisheka or bath. Warm water is reported to be used for two days in a week. The courtyard in front of the temple, has a trident or Trishula decorated with bells and lamps. There are other precious ornaments of the goddess which are normally kept at Vani in safe custody, but are used to decorate the deity on special festival days. The Devi's image is painted bright red with ochre called sindoor, which is considered auspicious in this region. However, the eyes are not touched by the colour but are made of white porcelain, shining very brightly.
Saptashrungi Devi Temple of Devi / Shakti in the form of Parvathi at Nasik -Maharashtra.
This temple is one among the 51 Shakti peethas located on the Indian subcontinent and is a location where one of Sati's limbs, her right arm is considered to have fallen when grief-stricken and agitated Shiva was carrying her dead body round the world on his shoulders, and Vishnu had cut her body into pieces with his Sudarshana Chakra.About Saptashrungi Devi Temple
The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta-in Sanskrit) peaks (shrunga-in Sanskrit), hence the name- Sapta Shrungi Mata (mother of the seven peaks). The image of Devi is huge-about 10 feet tall with 18 hands, holding various weapons. The idol is always coated with Sindoor, which is considered auspicious in this region.It is said that, when the demon king Mahishasura was creating havoc in the forests, the devatas and people urged Durga to kill the demon. Then the 18 armed Saptashrungi Devi, took the form of Durga and slayed Mahishasura, and since then she is also known as Mahishasura Mardhini. Mahishasura was in the form of a buffalo. At the foot of the hill, from where one starts climbing the steps, there is the head of a buffalo, made in stone, which is believed to be of demon Mahishasura.
In the epic Ramayana war, when Lakshmana was lying unconscious in the war field, Hanuman came to Saptashrungi hills in search of medicinal herbs to restore his life.
Saptashrungi mountain was a part of the forest called Dandakaranya mentioned in the Ramayana. It is mentioned that Lord Rama, along with Seeta, and Lakshmana had come to these hills to pray to the goddess and seek her blessings.
In the hill of Markandeya, named after Sage Markandeya, there is a cave which is said to have been the abode of the sage. This hill is located to the east of Saptashringi and a deep ravine divides the two hills. While staying in this cave, Markandeya is believed to have recited puranas (Hindu scriptures) to entertain the Devi.
Another local myth is that, a tiger resides in the garbagriaha (sanctum sanctorum) every night and keeps a watch on the temple but goes away before sunrise.
The holy flag of Goddess Bhagawati, flutters in the north of Saptashringa Garh. Hoisting of the flag is a privilege of a particular family. The ritual of flag hoisting on a specific day is witnessed by thousands ofdevotees. People believe that the Goddess fulfills their wishes. So this place is frequented by devotees throughout the year.
The Devi is decorated with a high crown (like a papal tiara), and a silver nose-ring and necklaces which are the ornaments used every day. Her attire is in the form of a robe with a blouse, which are changed with new dresses every day. Before she is dressed for worship she is religiously given a formal abhisheka or bath. Warm water is reported to be used for two days in a week. The courtyard in front of the temple, has a trident or Trishula decorated with bells and lamps. There are other precious ornaments of the goddess which are normally kept at Vani in safe custody, but are used to decorate the deity on special festival days. The Devi's image is painted bright red with ochre called sindoor, which is considered auspicious in this region. However, the eyes are not touched by the colour but are made of white porcelain, shining very brightly.
